Fountain of Gardens Ministries
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Christian Universalism

 

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When is Eonian Life?

11 And this is the testimony, that God gives us life eonian, and this life is in His Son.
12 He who has the Son has the life; he who has not the Son of God has not the life.
13 These things I write to you that you who are believing in the name of the son of God may be perceiving that you have life eonian. (1John 5:11-13 Concordant)

And, this, is the witness: - that, life age-abiding, hath God given unto us, and, this life, is, in his Son: He that hath the Son, hath, the life, - he that hath not the Son of God, hath not, the life. These things, have I written unto you - in order that ye may know that ye have, Life Age-abiding - unto you who believe on the name of the Son of God. (1John 5:11-13 Rotherham's)

Now this is the testimony, that God hath given us aeonian life, and this life is in his Son. He that hath the Son hath life; and he that hath not the Son, hath not life. I have written these things to you who believe on the name of the Son of God; that ye may know, that ye who believe on the name of the Son of God, have aeonian life. (1John 5:11-13 Scarlett's)

11and this is the testimony, that life age-during did God give to us, and this -- the life -- is in His Son; 12he who is having the Son, hath the life; he who is not having the Son of God -- the life he hath not. 13These things I did write to you who are believing in the name of the Son of God, that ye may know that life ye have age-during, and that ye may believe in the name of the Son of God. (1John 5:11-13 Young's)


20 Yet we are aware that the Son of God is arriving, and has given us a comprehension, that we know the True One, and we are in the True One, in His Son, Jesus Christ. This One is the true God and life eonian. (1John 5:20 Concordant)

We know, moreover, that, the Son of God, hath come, and hath given us insight, so that we are getting to understand, him that is Real, - and we are in him that is Real, in his Son Jesus Christ. This, is the Real God, and life age-abiding. (1John 5:20 Rotherham's)

But we know that the Son of God is come; and he hath given us an understanding that we may acknowledge the true One; and we are in the true One, even in his Son Jesus Christ: He is the true God, and aeonian life. (1John 5:20 Scarlett's)

20and we have known that the Son of God is come, and hath given us a mind, that we may know Him who is true, and we are in Him who is true, in His Son Jesus Christ; this one is the true God and the life age-during! (1John 5:20 Young's)


14 We are aware that we have proceeded out of death into life, for we are loving our brethren. He who is not loving is remaining in death.
15 Everyone who is hating his brother is a man-killer, and you are aware that no man-killer at all has life eonian remaining in him. (1John 3:14-15 Concordant)

We, know, that we have passed over out of death into life, because we love the brethren: he that loveth not, abideth in death. Whosoever is hating his brother, is, a murderer; and ye know that, no murderer, hath life age-during, within him abiding. (1John 3:14-15 Rotherham's)

We know, that we have passed over from death to life, because we love the brethren: he who doth not love his brother, is remaining in death. Every one who hatheth his brother, is a murderer, and ye know that no murderer hath aeonian life remaining in him. (1John 3:14-15 Scarlett's)

14we -- we have known that we have passed out of the death to the life, because we love the brethren; he who is not loving the brother doth remain in the death. 15Every one who is hating his brother -- a man-killer he is, and ye have known that no man-killer hath life age-during in him remaining, (1John 3:14-15 Young's)


23 Everyone who is disowning the Son, neither has the Father. He who is avowing the Son has the Father also.
24 Let that which you hear from the beginning be remaining in you. If ever that which you hear from the beginning should be remaining in you, you, also, will be remaining in the Son and in the Father.
25 And this is the promise which He promises us: the life eonian.
26 These things I write to you concerning those who are deceiving you. (1John 2:23-26 Concordant)

Whosoever denieth the Son, neither hath he, the Father: He that confesseth the Son, hath, the Father also. As for you, what ye have heard from the beginning, in you, let it abide. If, in you, shall abide, that which, from the beginning, ye have heard, ye also, in the Son, and in the Father, shall abide. And, this, is the promise, which he hath promised unto us, - The age-abiding life. These things, have I written unto you, concerning them who would lead you astray. (1John 2:23-26 Rotherham's)

Whoever denies the Son, hath not the Father: [but he that acknowledgeth the Son, hath the Father also.] Therefore let what ye have heard from the beginning remain in you: if what ye heard from the beginning remain in you, ye will remain both in the Son and in the Father. Now, this is the promise which He himself hath promised us, even aeonian life. I have written these things to you, concerning those who are seducing you. (1John 2:23-26 Scarlett's)

23every one who is denying the Son, neither hath he the Father, [he who is confessing the Son hath the Father also.] 24Ye, then, that which ye heard from the beginning, in you let it remain; if in you may remain that which from the beginning ye did hear, ye also in the Son and in the Father shall remain, 25and this is the promise that He did promise us -- the life the age-during. 26These things I did write to you concerning those leading you astray; (1John 2:23-26 Young's)


2 according as Thou givest Him authority over all flesh, that everything which Thou hast given to Him, He should be giving it to them, even life eonian.
3 Now it is eonian life that they may know Thee, the only true God, and Him Whom Thou dost commission, Jesus Christ. (Gospel of John 17:2-3 Concordant)

Even as thou gavest him authority over all flesh, that, as touching whatsoever thou hast given him, he might give unto them, life age-abiding. And, this, is the age-abiding life, That they get to know thee, the only real God, and him whom thou didst send, Jesus Christ. (Gospel of John 17:2-3 Rotherham's)

As thou hast given him power over all flesh, that he may give aeonian life to all whom thou hast given him. Now, this is aeonian life, to know thee, the only true God, and Jesus Christ, whom thou hast sent. (Gospel of John 17:2-3 Scarlett's)

2according as Thou didst give to him authority over all flesh, that -- all that Thou hast given to him -- he may give to them life age-during; 3and this is the life age-during, that they may know Thee, the only true God, and him whom Thou didst send -- Jesus Christ; (Gospel of John 17:2-3 Young's)


1 In the beginning was the word, and the word was toward God, and God was the word.
2 This was in the beginning toward God.
3 All came into being through it, and apart from it not even one thing came into being which has come into being.
4 In it was life, and the life was the light of men.
5 And the light is appearing in the darkness, and the darkness grasped it not. (Gospel of John 1:1-5 Concordant)

Originally, was, the Word, and, the Word, was, with God; and, the Word, was, God. The same, was originally, with God. All things, through him, came into existence, and, without him, came into existence, not even one thing: that which hath come into existence, in him, was, life, and, the life, was, the light of men. - And, the light, in the darkness, shineth; and, the darkness, thereof, laid not hold. (Gospel of John 1:1-5 Rotherham's)

The Word existed in the beginning; and the Word was with God, and the Word was God. This Word was in the beginning with God. All things were made by Him, and without him was not any one thing made. That which was in him was life; and the life was the light of men. And the light shineth in darkness; but the darkness did not comprehend it. (Gospel of John 1:1-5 Scarlett's)

1In the beginning was the Word, and the Word was with God, and the Word was God; 2this one was in the beginning with God; 3all things through him did happen, and without him happened not even one thing that hath happened. 4In him was life, and the life was the light of men, 5and the light in the darkness did shine, and the darkness did not perceive it. (Gospel of John 1:1-5 Young's)


12 Contend the ideal contest of the faith. Get hold of eonian life, for which you were called, and you avow the ideal avowal in the sight of many witnesses. (1Timothy 6:12 Concordant)

Be contesting the noble contest of the faith, - lay hold of the age-abiding life - unto which thou wast called, and didst make the noble confession before many witnesses. (1Timothy 6:12 Rotherham's)

Maintain the noble contest of faith; lay hold on aeonian life, to which thou hast been called, and hast made a noble confession in the presence of many witnesses. (1Timothy 6:12 Scarlett's)

12be striving the good strife of the faith, be laying hold on the life age-during, to which also thou wast called, and didst profess the right profession before many witnesses. (1Timothy 6:12 Young's)

 

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For the idols speak delusion; the diviners envision lies, and tell false dreams; they comfort in vain. Therefore the people wend their way like sheep; they are in trouble because there is no shepherd. Zechariah 10:2

 

Unless otherwise noted, Scripture quotations are from a solid Center Column Reference Study New King James Version Bible. Where Center Column Reference alternate renderings are preferred, they're not always noted on the site at the time of their usage in a given context, if there's a discrepancy between our quotation and a NKJV that our site's visitors use that's missing the Center Column Reference notes that provide more literal renderings, alternative Hebrew and Greek manuscript variations, etc. Sometimes an "Understood Subject" from the given chapter of the Bible or the particular book of the Bible (perhaps previous chapter) is given attention to while teaching. Reading (and rereading) each book of the Bible [in it's entirety] that's being quoted from in the midst of each subject is [always] greatly encouraged for added clarity! While we're [deeply] supportive of what's understood to be orthodox Christian doctrine on all matters, we're always looking for what God's ADDITIONALLY saying to us in each subject being taught.